http://www.celticconnection.com/detail. ... nt&r=cr2fd



leaves wrote:The CR FAQ (Celtic Reconstructionist FAQ) has a good reading list and guidelines depending on what you're interested in. http://paganachd.com/faq/readinglist.html
Our lives are filled with offerings to the spirits, songs and poetry in Gaelic or Welsh, and an existence which is fully permeated by our contact with the Celtic Deities




In the context of `Skeptical Druids`, though, I would say the CR FAQ (etc.) is a `serious study`of Celtic fairy tales by theists who say things like
"Our lives are filled with offerings to the spirits, songs and poetry in Gaelic or Welsh, and an existence which is fully permeated by our contact with the Celtic Deities"
I guess if your aim is reading about Celtic history while riding on the back of their very serious and authentic unicorn, that would be a place to start. If you like your coffee black, without liberal dollops of Bailey`s however, maybe something by Peter Berresford Ellis
leaves wrote:reconstructionists greatly value historical accuracy - maybe you are not aware of that?
the reconstructionist discussions I've followed emphasize the importance of an accurate historical basis.
I'm saying they've done a lot of scholarly homework and provide good sources for accurate information... which I think is of value to "Skeptical Druids".
In this room, every controversial topic in any way related to druidry is fair game, as long as you remain rational. Less than rational interjections will be challenged ruthlessly




DJ Droood wrote:
I am not saying the reconstructionists don't own a lot of books and compile good reading lists, I'm just saying their conclusions are wacky.
DJ Droood wrote:And I think any topic that provides fodder for the stated purpose of this forum is of value, so thank you.
When considering whether someone’s UPG or SPG may be worthy of inclusion in your spiritual practice, these “Laws of UPG” may serve as a useful guide:
1. No UPG should contradict known facts about the associated culture, and no practices based only on UPG should stand as more than modern inventions.
2. If a belief or practice based on UPG does not contradict known facts, but cannot be verified within the same body of knowledge, it remains a modern invention.
3. If an instance of UPG fits rule 2 and also fills a gap in known tradition, it is probably worth pursuing further, through experimentation and research, to see if it can become SPG or CG.
4. If an instance of UPG that meets the second law is arrived at by people who have had no real contact with each other, it remains modern but is Shared (SPG). This means the group just may be getting somewhere interesting.
5. If an instance of UPG becomes SPG, and said SPG is then incorporated into the practices of those outside of the groups who first experienced it, it becomes a modern tradition.
6. There is no way for UPG to become ancient lore unless it becomes generally accepted and then is kept mostly intact for at least 1,000 years.







DJ Droood wrote:my metaphors make about as much sense as the Mabinogion.
let me tell you, I find it about as druidically inspiring as a bowl of cold oatmeal
Jake wrote:Me too. Does this mean we have an SPG? Yay!




wolf560 wrote:I guess I'm missing something here...
...I see nothing inherently wrong with anything CR is trying to accomplish...
On one of the Celtic Recontructionists (CR) websites I saw the following and I think it is a very good set of guidelines that perhaps even a 'Skeptical Druid' might follow.When considering whether someone’s UPG or SPG may be worthy of inclusion in your spiritual practice, these “Laws of UPG” may serve as a useful guide:
1. No UPG should contradict known facts about the associated culture, and no practices based only on UPG should stand as more than modern inventions.
2. If a belief or practice based on UPG does not contradict known facts, but cannot be verified within the same body of knowledge, it remains a modern invention.
3. If an instance of UPG fits rule 2 and also fills a gap in known tradition, it is probably worth pursuing further, through experimentation and research, to see if it can become SPG or CG.
4. If an instance of UPG that meets the second law is arrived at by people who have had no real contact with each other, it remains modern but is Shared (SPG). This means the group just may be getting somewhere interesting.
5. If an instance of UPG becomes SPG, and said SPG is then incorporated into the practices of those outside of the groups who first experienced it, it becomes a modern tradition.
6. There is no way for UPG to become ancient lore unless it becomes generally accepted and then is kept mostly intact for at least 1,000 years.
UPG- Unverified Personal Gnosis
SPG- Shared Personal Gnosis
CG- Confirmed Gnosis



Ghostrider wrote:
Anyways.. a good, critical, book on both Celtic as Germanic history (and beyond) is the book Helrunar, by Jan Fries.
It provides some amazing insights and also wipes the floor with some of the 'mainstream' (but WRONG) teaching we get fed in school. I'm not gonna spoil it for you guys, READ the darn book!!![]()
Oh.. and if you're into Runes, well, then you'll get that as a bonus!







Ghostrider wrote:Again.. read the book, decide for yourself. Not all 'truth' is indeed true...![]()
Same of course also applies to Fries. But I believe many Pagans to be able to think for themselves and determine what to believe and what not.![]()
Just because it's written in a book....




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