Scylla wrote:It may sound bonkers, Crowen, but I read time ago that the researchers on the genealogy of the ancient Pharaos discovered their genealogic background was northern european, probably a group of people that migrated from the ice that covered Europe and went to the mediterranean looking for more favourable lands, so why not? they based their theory on the fact that the pharaos of the Old Kingdom and until the arrival of the black pharaos, where all tall, white skinned and faired-red haired. Rameses II responds to this type, if you ever travel to Egypt and see his mummy you´ll see his hair is red, and it is the natural colour, not dyed or result of the mummification.
they were represented like that in their own tombs, and in their statues they have blue, green or grey eyes. Quite different form the usual african eye colour.
I'm not as well up on this as I used to be; but your comments here sent me back to my books.
I have in front of me reproductions of two wall paintings depicting Rameses II. Both show him with reddish-brown skin and dark brown eyes.
Another image shows queen Ahmose-Nefertari, wife of Ahmose, the first pharoah of the 18th dynasty, some 300 years before Rameses II. Her skin and eyes are both shown as black. She is presumably an ancestor of the remaining pharoahs of the 18th dynasty.
The back panel ofTutankhamun's throne shows him and his wife, Ankhesenamun. Both have red-ochre skin and black eyes.
The sculpted head of Queen Tiy, wife of Amenhotep III and mother of Akhenaten: dark brown skin (this could just be the colour of the wood, but I think this is unlikely, as another band of wood, formerly covered by her (black) wig, is distinctly lighter.) The eyes are inset (I can't tell from the picture whether they are ceramic or stone) and the pupils are distinctly black.
And, going back far earlier, to the 4th dynasty, we have the statue of prince Rahotep and his wife Nofret. Rahotep's skin is ochre-red; though in this case his eyes, and those of Nofret, are indeed shown as grey.
Most other early statues have lost their pigment; but I have to say that, looking at the Narmer palette, or many of the statues of early pharoahs, their features do not seem Indo-European to me.
Now, that's quite a list; but I'd still be reluctant to draw the most obvious conclusion, because (despite the striking elements of realism in so much Egyptian portraiture) Egyptian art was highly stylised. The most obvious example is the contrasted depiction of men and women. In the statue of Rahotep and his wife Nofret which I described above, Nofret's skin is very light. Does this mean she is of a different race from Rahotep? No, this is just a standard way of showing men and women. It's not always the case (in the depiction of Tutankhamun and Ankhesenamun from the throne-back, both have ochre skin) but in many scenes from many periods men are depicted with dark skin and women with light skin. It's simply an artistic convention.
Come to that, another image from the temple of Rameses II shows a kneeling woman with
blue skin! And a famous image of the female pharoah Hatsheput depicts her as a man!
But there are a number of images from the New Kingdom in which Egyptians are contrasted with Asiatics and Nubians; and these may tell us something. A quote for you:
The iconography of the Egyptians' depictions of themselves and foreigners suggests that for most of their history, they saw themselves as midway between the black wooly-haired Africans and the pale, bearded Asiatics. Scenes in the tombs of the New Kingdom pharoahs Seti I and Ramesses III in the Valley of the Kings specifically depict the various human types in the universe over which the sun-god Ra presided. These types included reddish-brown Egyptians whose skin colour contrasts equally starkly buth with the black-skinned Kushites (Nubians) and with the paler-skinned Libyans and Asiatics. Although partly based on skin colour and other physical characteristics, these ancient ethnic types were also based on varieties in hairstyles and costume, and their function was apparently to allow the Egyptians to define themselves as a national group, relative to the rest of the world. Such depictions, however, would have been recognised by the Egyptians themselves as stereotypes, given that the thousands of portrayals of individual Egyptians show that the population as a whole ranged across a wide range of complexions, from light to dark brown and black.
Ian Shaw, "Ancient Egypt - A Very Short Introduction", p105
Unfortunately this whole question is highly politicised. Martin Bernal, in volume 1 of "Black Athena", gives an excellent history of the attempts in 19th and 20th century Europe to deny both any African origins to Egypt, and any Egyptian origins to Greek culture. More recently, there have been Afrocentric attempts to claim Egypt as a culture completely of Black African origin.
Because of this, there is a lot of very unreliable "information" floating around!
So, Scylla, if you seriously want to maintain this thesis about Indo-European origins for the Pharoahs, (over a 2000-year period, it seems!) I think you need to present your case in much greater detail, and provide links to a large number of images which we can judge for ourselves.
Otherwise, I see no reason not to be satisfied with the more obvious assumptions:
1) that ancient Egyptian culture was originally the creation of peoples indigenous to the part of North-East Africa we now call Egypt, and
2)that over a long history, through movements of people fostered by trade links and empire, by the period of the New Kingdom Egypt had absorbed and assimilated a diverse, multiracial population.