greygreen wrote:A couple weeks ago, i was doing some wilderness scouting and i could actually track the movements of people around me through bird song. if you let nature affect you through all your sense, you will hear birds change their tunes to alarm calls when people are near. then they begin moving away. simply look for the negative space in the calls, and there's your human tromping through the woods.
And not just humans. I once tracked something moving around me that way, by following alarm calls of birds. But it was going to fast and quiet for a person. I kept very still and watched in the direction where I suspected something to come into the clearing. And there I saw a fox watching me.
greygreen wrote:I'm still working through my Bardic grade, so I am by no means an authority on this (or anything else). but it seems to me that it's easy to think of druidry and similar practice as a way to gain some insight into nature - "i'll do this ritual so that I can commune with birds" or something. but the reality is that by placing yourself in nature and learning to live with it, which comes with these seemingly supernatural qualities (smelling prey like a dog, moving quietly like a snake, spotting details like a hawk), really point the way to a philosophical path.
I think it can go both ways.
Like you, I came from the direction of the wilderness, not from the direction of spirituality or religion.
As a hiker I have made many trips into nature, usually lasting a few days to a week. And sometimes you then run into stuff that is so much bigger than you.
Usually triggered by a combination of fear, pain, exhaustion on one hand, and a sense of joy, gratitude, freedom and connection on the other hand.
It gave me a lot of balance, confidence and a sense of purpose and belonging. But also some sadness, because I had no words for it, and no people who understood what I was talking about.
It was a bit strange to discover that what I saw as my starting point, was actually one of the goals of the course. Empowerment and connection. I discovered that there are words for the stuff that I experience. Peak experiences, spirituality, empowerment, even spirits. And I even worried that the course would affect the purity of my experiences, which is why I always stayed very critical and careful with what I took onboard.... up to a certain point at least.
I didn't gain a lot of insight in nature by doing a course in druidry. I didn't go into nature because of the course. I took the course with me into nature, litterly. My Sacred Grove is a real place in the woods, where I still go on my days off.
And there I learned so many things, mostly about perception, about how our minds works, and what we can do with that. Like how we can use ritual, symbolism, myths as a kind of spiritual language to communicate with ourselves, with the natural world, with other people.
But also about my own past and present nature experiences, how that relates to well known spiritual practises and psychological phenomena. And I started to connect to things like shamanism, ancestors, other people, community.
And all that did deepen my layer of nature experiences also. The shadowwalk experience was just one example, but there were many of such experiences over the years. And at some point there is some kind of 'critical mass' of experience, after which one has to admit that things do often work slightly differently than previously thought or thought possible ;-).
On the other hand... I also discovered that most of our druid collegues do not really go into nature. Many only seem to read and meditate about it, and then lack a certain... ehm.. clarity? Like they don't really distinguish between imagination and experience. (Somebody once got mad at me because I peed against a tree, because that insulted the spirit of the tree... ehm... right... you know what I mean?).
And that clarity and real experience seems to be missing in the course itself also. It can sometimes switch back and forth from extremly silly to profoundly wise surprisingly quickly. It seems to be written for and by city dwellers, not for hardcore nature types.
But that's okay. In fact it is very okay. As I described, we can learn a lot from it. But what is perhaps just as cool, we can add our own experiences and insights to it for others. And if it makes sense, which it does, then at some point it does make its way into our tribe, and even into the course. I've seen that happen.